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Bibliography

(in blue, works published or edited by members of the project’s Research Team)

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DeWeese, Devin, 1994, Islamization and Native Religion in the Golden Horde: Baba Tükles and Conversion to Islam in Historical and Epic Tradition, University Park, PA: Pennsylvania University Press

2000, ‘Sacred History for a Central Asian Town: Saints, Shrines, and Legends of Origin of Sayram, 18th–19th Centuries’, Revue des Mondes Musulmans et de la Méditerranée 9-90: 245-95

2011, ‘Survival Strategies: Reflections on the Notion of Religious “Survival” in Soviet Ethnographic Studies of Muslim Religious Life in Central Asia’, in Florian Mühlfried & Sergey Sokolovskiy, eds., Exploring the Edge of Empire: Soviet Era Anthropology in the Caucasus and Central Asia, Bielefeld: LIT Verlag

DeWeese, Devin, Ashirbek Muminov, eds., Islamization and Sacred Lineages in Central Asia: The Legacy of Ishaq Bab in Narrative and Genealogical Traditions, 2: Opening the Way for Islam: The Ishaq Bab Narrative, 14th–19th Centuries, Almaty & Bloomington: Indiana University Press, 2013

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2019, ‘Le Gnosticisme pour Mémoire: Déplacements de Population, Histoire Locale et Processus Hagiographiques en Asie Centrale Postsoviétique’, in Anna Caiozzo & Jean-Claude Duchêne, eds., De la Mongolie à l’Asie Centrale, Identités Nomades et Organisation de l’Espace, Valenciennes: Presses de l’Université de Valenciennes, 261–93, ill.

2020a, ‘A Surrogate Aristocracy? Sufi Adab, Modernity, Rurality and Civilisation in Ex-Soviet Central Asia’, in Catherine Mayeur-Jaouen, ed., Adab and Modernity: A ‘Civilising Process’? (Sixteenth–Twenty-First Century), Leiden: Brill: 527–51, ill.

2020b, ‘Cyber-Sufism’, in Alexander Knysh, et al., ed., Handbook of Sufi Studies, Leiden: Brill, in print

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2018, ‘Syncretic Debris: From Shared Bosnian Saints to the ICTY Courtroom’, Ethnoscripts 20/1 (‘Tradition, Performance and Identity Politics in European Festivals’): 79–109

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Hille, Marie-Paule, 2014, Le Xidaotang, une Existence Collective à l’Épreuve du politique: Ethnographie Historique et Anthropologique d’une Communauté Musulmane Chinoise (Gansu, 1857–2014), doctorate dissertation, Paris: École des Hautes Études en Sciences sociales, 2 vols.

2015, ‘Rethinking Muslim-Tibetan Trade Relations in Amdo: A Case Study of the Xidaotang Merchants’, in M.-P. Hille, B. Horlemann, P. Nietupski, ed., Muslims in Amdo Tibetan Society: Multidisciplinary Approaches, Lanham, MD: Lexington Books: 179–206

2016a, ‘Les Han Kitab et le Xidaotang: Réception et Usage d’une Littérature Musulmane en Chinois à la Fin du XIXe siècle à Taozhou (Gansu)’, Études Orientales 27–28: 327–74

2016b, ‘Le Maître Spirituel au sein du Xidaotang: Enquête sur la Reconnaissance d’une Autorité Sainte en Islam Soufi Chinois (Gansu)’, Archives de Sciences Sociales des Religions 173: 179-99

2018, ‘Faire Communauté: Dimensions Religieuses et Politiques d’un Rite Alimentaire sur Trois Générations’, in S. Baciocchi, A. Cottereau, M.-P. Hille, eds., Le Pouvoir des Gouvernés: Ethnographies de Savoir-Faire Politiques sur Quatre Continents, Bruxelles: PIE, Peter Lang : 145–80

2020, ‘Les Jeux de l’Ombre et de la Lumière: Ce que Nous Disent des Tombeaux de Saints Musulmans sur une Forme Contemporaine de Sainteté (Chine, Gansu, 1968–2018)’, Revue des Mondes Musulmans et de la Méditerranée 146: 73–96

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2014, Becoming Muslim in Imperial Russia: Conversion, Apostasy, and Literacy, Ithaca, NY: Cornell University Press

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1998, ‘Die Qožas: Arabische Genealogien in Kasachstan’ [The Khwajas: Arabic Genealogies in Kazakhstan], in A. von Kügelgen, M. Kemper, A. J. Frank, eds., Muslim Culture in Russia and Central Asia from the 18th to the Early 20th Centuries, 2: Interregional and Interethnic Relations, Berlin: Klaus Schwarz: 193–209

2000, ‘Die Erzählung eines Qožas über die Islamisierung der Länder, die dem Kokander Khanat Unterstehen’, in A. von Kügelgen, A. Muminov, M. Kemper, eds., Muslim Culture in Russia and Central Asia, 3: Arabic, Persian and Turkic Manuscripts (15th-19th Centuries), Berlin: Klaus Schwarz, 2000: 385–428

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2017, ‘The Sacred Families in Central Asia, between Ethnicity and Religiosity’, in Sophie Roche, ed., The Family in Central Asia: New Perspectives, Berlin: Klaus Schwartz: 164–70

2018, ‘Sufi Groups in Contemporary Kazakhstan: Competition and Connections with Kazakh Islamic Society’, in D. DeWeese, J.-A. Gross, eds., Sufism in Central Asia: New Perspectives on Sufi Traditions, 15th–21st Centuries, Leiden & Boston: Brill: 284-298

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